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The Role of Mature Legislation Women

Jewish women are a essential part of the cloth of the community. They are not only in charge of raising and supporting their own families but are also tasked with spreading Yiddishkeit, and it is in this role that they can make the most impact. In addition to their halakhic duties, many Jewish women likewise actively go after their personal growth and development through education, employment opportunities, and other actions that get meaning and fulfillment to their lives. They are the anchor of our community, and their commitment to Judaism is unparalleled.

As the rabbis did not explicitly state it, that they considered that women’s maturity begins in the onset of puberty, or menarche. This did not include because consider that females are less religious than men, but rather since women have a far more important role since wives and mothers and should be fully thinking about those duties. The rabbis did not prefer women being distracted by the pursuit of Torah or different academic research that would distract them from other responsibilities seeing that wives and mothers.

This is why the rabbis set a different age designed for males and females to mark quick puberty: with regards to a girl, it was about her 13th birthday; for a boy it had been about his 14th season (Mishnah Niddah 5 various: 7). When it comes to a girl, the rabbis as well defined maturity by a number of physical qualities: the appearance of two pubic hair; an increase in her weight; a change in her voice; and nipple development (see BT Niddah 45a).

The rabbis did not establish such a definition for a man. Instead, they will rely on a mixture of factors to ascertain adulthood: mental development that can enable a person to know logical mitzvot and therefore obligate these people; the attainment of bar council mitzvah; as well as the presence of the full nipple (Sefer ha-Bagrut, Introduction, lines 6-18).

In most cases, women will be able to learn more easily than guys because there is a higher level of “binah” than males. Binah refers to intuition, understanding, and intelligence. The rabbis were assured that the matriarchs Sarah, Rebecca, Rachel and Leah were better than the patriarchs Abraham, Isaac and Jacob in prophecy because of the binah.

This may make clear why, even though Maimonides and other scholars of his period did not allow women to study Torah, the Jewish feminist movement comes with always included women who happen to be motivated and ready to study. This also explains why, even today, the quantity of Jewish women who are interested in learning Torah is definitely greater than the proportion of males who happen to be. The truth is that your role of Jewish women of all ages has never been more critical or rewarding than it is now. This is certainly a time of tremendous possibility to continue the legacy of your beloved matriarchs. Allow us to honor these people by moving forward to improve the upkeep of the Jewish people and a world that requires the light that only Jewish ladies can sparkle.